In the present volume, men of deservedly large reputation have provided useful and succinct summaries of their recent research. It is a possible paradox that those communication researchers who have been independent of the communications industry are the ones who have been rather directly concerned with identifying the factors that affect the persuasive power of communication. lot of research on communication processes going on these days, the question of why it has all come about as it has is one that requires closer scrutiny. While he succeeds, as does the book as a whole, in demonstrating that there is indeed quite a. Schramm documents the existence of this eclectic new science and traces its rise back to the efforts of Lewin, Hovland and Lazarsfeld and to the research centers that they established. Reviews the book, The Science of Human Communication edited by Wilbur Schramm (1963). According to the clothing custom of the Chosun dynasty a woman wore a female hat, Yemou instead of men's Bokgun. Unlike the Chinese custom, man and woman in the Chosun dynasty wore different clothes respectively. In other words, Bokgun(a man's hat) in the Chosun dynasty replaced the Chinese Yum.
Yemou was the hat produced from the process of nationalizing the Chinese courtesy of clothing. Yongjae Kim-kunhang(one of Confucian scholars in the late-Chosun dynasty) demonstrated in his "Yongjae Collection" the social background of the emergence of Yemou. Wonsal(the cloth of round shape for covering the face) and Gae were derived from Yum made of two ends of long cloth for covering and binding the head of a dead body. According to Seongho, Yemou's body part came from the scarf used to cover the head. Seongho Lee-ik(one of representative Confucian scholars in the Chosun dynasty) stated in his book entitled "Seongho Notes", that the structural elements of Yemou originated in Yum(wrapping cloth for the head of a dead body). and two Gae(a ribbon on the backside of a hat). The compositional characteristic of Yemou covers the body of the hat which is not connected with the cover, Wonsal which has a round shape that covers the face of the dead body. This study examined the Yemou(a hat for a dead woman) from the ladies' clothes excavated from the Lady Lee's tomb in order to trace the significance of the clothing composition and its social origin in the Chosun dynasty.
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